However, this interpretation suffers from the lack of any supporting evidence in the book of Acts. There is absolutely no indication, from Acts 2 through chapter 5, that anyone other than the apostles possessed miraculous gifts. Note the following:. The miracle performed by Peter and John in Acts 3 seems to have been an unusual event; the Jewish leaders commented:.
The religious awe with which the multitudes held the apostles suggests they were doing signs not characteristic of the saints generally.
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Acts This is not a valid observation, and we can easily dispatch it by consulting a Greek concordance. Compare, for example, dorea in John and Romans , And in John and Mark , we find lambano receiveth being used to imply receiving something other than miraculous gifts.
It simply is not true to assert that the language of Acts restricts the gift or the reception thereof to miraculous gifts. Moreover, the fact is, the most common Greek term for those gifts conveyed by the imposition of apostolic hands is the word charisma cf. Some allege that Acts is parallel with Mark ff because both sections promise salvation and the reception of miraculous signs. I personally do not believe that the passages are grammatically or contextually parallel in all respects.
Mark ff contains a general declaration that miraculous gifts would accompany the body of believers, confirming their divinely given testimony. On the other hand, the persons directly addressed in Acts were individually promised both remission of sins and the gift of the Holy Spirit. It does not seem reasonable that they would have understood the promise to have been unlimited with reference to forgiveness but limited in regard to the gift of the Spirit.
In my opinion, this concept does not adequately explain all of the biblical data on this theme.
7 Gifts of the Holy Spirit--Aleteia
A frequent line of argument in support of this position is to assemble two lists of passages that show common effects produced by both the Spirit and the Word. This is, however, the fallacy of analogy. Compare the typical Oneness Pentecostal argument whereby lists of similar traits relative to the Father and the Son are assembled in an attempt to prove that the two are the same Person. The fact that the Holy Spirit uses the Word as his instrument of instruction Eph. For example, in Acts Luke records:. Yet the promised gift of the Spirit was given after baptism.
Actually, from a strictly grammatical viewpoint, it could be either. Some, though, have suggested that grammatically the phrase cannot refer to the Spirit as a gift. That simply is not correct. The expression tou hagiou pneumatos in Greek is in the genitive case. Greek grammar books list more than a dozen uses for the genitive 1. It is context, either in its narrower or broader sense, that will determine the thrust of the genitive case in a given circumstance.
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The fact of the matter is, almost every Greek authority known to this writer contends that the genitive of Acts is epexegetical appositional , i. These sources are not cited as theological experts, but as language authorities; the authors obviously did not feel that it is grammatically impossible for the gift to consist of the Spirit himself, as some have alleged. This is a study that no serious New Testament student can afford to ignore on this topic.
Note the following. Within the Roman letter, in a context which discusses the indwelling Spirit as a possession of the saints cf.
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Notice, though, it is the indwelling Spirit himself who bears testimony with us see also Here is an interesting question. In Galatians , the Spirit is said to be sent into our hearts because we are i. Would not this suggest a relationship that is different from the mere influence of the Word, since the sinner has the leading of the Word before he becomes a child of God? If the relationship of the Holy Spirit is exactly the same to both sinner and saint i.
Do not these passages, and those above, set forth a precious promise that is exclusively confined to the Christian? Sincere respected brethren believe that there are strong arguments that negate the idea that the Spirit personally indwells the child of God. We will consider several of these. It is argued that if the Holy Spirit actually dwelt in all Christians, he would be divided.
If we may kindly say so, this constitutes a rather materialistic view of deity. The fact of the matter is, the apostles of Christ were filled with the Spirit of God Acts , and yet, the Spirit was still one cf. It is countered, though, that the Holy Spirit did not actually dwell in the apostles. Rather, it is alleged, the Spirit was only with them in the sense that they were miraculously endowed with divine power. We read in Acts 10 that the Roman soldier Cornelius received inspiration from the Holy Ghost so that he knew the gospel of Jesus Christ was true.
But Cornelius did not receive the gift of the Holy Ghost until after he was baptized. Today people who are not members of the Church learn by the power of the Holy Ghost that the Book of Mormon is true see Moroni —5. But that initial testimony leaves them if they do not receive the gift of the Holy Ghost. They do not receive the continuing assurance that can come to those who have the gift of the Holy Ghost.
What must we do to receive the constant companionship of the Holy Ghost? After people are baptized, they are confirmed members of the Church and given the gift of the Holy Ghost by the laying on of hands. Every worthy elder of the Church, when authorized, may give the gift of the Holy Ghost to another person. However, there is no guarantee that the person will receive inspiration and guidance from the Holy Ghost just because the elders have laid their hands on his or her head.
To be worthy to have the help of the Holy Ghost, we must seek earnestly to obey the commandments of God.
We must keep our thoughts and actions pure. The Holy Ghost usually communicates with us quietly. We may enjoy the gifts of the Spirit see chapter 22 in this book. Acts —7 gift of the Holy Ghost bestowed anciently. Moroni —26 how to receive the Holy Ghost.
Moroni the Holy Ghost is a witness to truth.
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